Saturday, January 16, 2010

Pontiff praises Dominicans and Fransciscans

In his General Audience January 13, Pope Benedict XVI praised the Dominicans and the Franciscans - and secular orders.

He noted that these two orders were among the mendicant orders that arose in response to a need in the 13th Century.

"Of the Mendicant Orders that arose in that period, the most notable and most important are the Friars Minor and the Preaching Friars, known as Franciscans and Dominicans. They have these names because of their founders, Francis of Assisi and Dominic de Guzmán, respectively. These two great saints had the capacity to wisely read `the signs of the times,' intuiting the challenges that the Church of their time had to face."

He observed that some of the mendicant groups that arose at that time embraced poverty, but rejected the Church. But "the Franciscans and Dominicans, in the footsteps of their founders, showed that it was possible to live evangelical poverty, the truth of the Gospel, without separating from the Church; they showed that the Church continued to be the true, authentic place of the Gospel and Scripture. Thus, Dominic and Francis drew, precisely from profound communion with the Church and the papacy, the strength of their witness."

These two orders "taught ways to nourish the life of prayer and piety. For example, the Franciscans greatly spread devotion to the humanity of Christ, with the commitment of imitating the Lord. Hence it is not surprising that the faithful were numerous, women and men, who chose to be supported in their Christian journey by the Franciscan and Dominican friars, sought after and appreciated spiritual directors and confessors.

"Thus were born associations of lay faithful that were inspired by the spirituality of Sts. Francis and Dominic, adapted to their state of life. It was the Third Order, whether Franciscan or Dominican. In other words, the proposal of a "lay sanctity" won many people. As the Second Vatican Council recalled, the call to holiness is not reserved to some, but is universal (cf. "Lumen Gentium," 40). In every state of life, according to the needs of each, there is the possibility of living the Gospel. Also today every Christian must tend to the "lofty measure of Christian life," no matter what state of life he belongs to!"

I found his words affirming. I do wish he had gone further and encouraged people to join the secular orders! I guess that's up to us.

You can read the rest here.

Pax et bonum

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