Wednesday, May 27, 2026

May 27 in Catholic History: The Future Cardinal O'Connor



On May 27, 1979, Pope St. John Paul II consecrated John O'Connor as a bishop. On May 19, 1984 he was installed as Archbishop of New York, and the following year, on May 25, he was elevated to Cardinal. He remained as Cardinal Archbishop of New York until his death on May 3, 2000.

Cardinal O'Connor was a staunch defender of life - opposing abortion, euthanasia, the death penalty, human trafficking, and unjust war. He created what was to become the Sisters of Life. The Sisters take a vow to "protect and enhance the sacredness of human life."[  

Pax et bonum

Tuesday, May 26, 2026

Are They Watching Us?



The U.S. government has been releasing UFO files. Okay, they now call them UAPs - “Unidentified Anomalous Phenomena”. Seriously? I'll stick with UFOs.

I don't know if there are aliens out there sending those objects. It's an interesting idea.

The release comes weeks after Artemis 2 flew around the moon, and, in fact, flew further into space than any crewed mission before.  

Which got me to wondering: Besides the humans on earth watching, could some of those possible aliens been watching? And if so, what were they thinking?

I was reminded of a classic science fiction movie: The Day the Earth Stood Still. The 1951 one, not the terrible 2008 remake. Klaatu, the alien, arrives with a gift, but it gets destroyed because of a trigger-happy human. Klaatu later notes that his people have been watching us with growing concern. We were too warlike and violent, we had nuclear weapons, and we were beginning to move out into space. We were viewed as a potential threat, and the implication is that if we continue our warlike ways and we do move into out space they might have to take action against us for the sake of interplanetary peace.

Now they may have been monitoring us by sending down UFOs. Maybe they were also monitoring our radio and television signals. Which is one of the plot devices for another science fiction movie, a comedy: Galaxy Quest. In that 1999 movie, a favorite of mine, the aliens had been watching television signals from earth, believing what they depict is true. They particularly like a science fiction show, Galaxy Quest (a parody of Star Trek) and not only built a working version of the ship in the show but modeled their culture on the culture depicted in the show. They also felt pity for Gilligan and his fellow castaways. Faced with attack, they come to earth to recruit help from the crew depicted on the show, bringing the actors up to their ship. Naturally, the actors, using their characters to help guide them, save the day.

A third movie could be taken as a warning, but also a sign of hope: Enemy Mine.

The 1985 movie has humans going into space and encountering an alien race, the Dracs, and promptly going to war with them. A human fighter pilot, Willis, and a Drac fighter pilot, Jariba (Jerry), crash on a planet, and gradually overcome their mistrust and hostility. They become friends. Jerry teaches Willis his family line - in the Drac culture that is important, and in doing so he is bestowing an honor on Willis.  Then Jerry becomes become terminally ill, but not before revealing he is carrying a child. He asks Willis to promise that he will take the child back to the Drac home world and recite for him his Drac family line.  Jerry dies, and Willis delivers the Drac child, Zammis. Willis raises Zammis, who calls him "Uncle". Then evil humans arrive to mine on the planet using Drac slave labor, brutally mistreating the Dracs. Zammis is captured by them, and Willis is shot and left for dead by the evil humans. Instead, he is rescued by other members of the space force, and when he recovers, he seeks out Zammis to rescue him. He does so, and takes him back to the Drac world, reciting the family line, and is honored by having his name added to it.

That movie showed the dark side of humanity - the warlike ways, the prejudice, and the cruelty of those who enslave the Dracs. But it also shows that human and Dracs can live together as friends.

So, if there are any aliens out there watching us, I'm hoping that they will see what is good in the human race, and that we can find ways to live peacefully and as friends.

Maybe we can bond over concern for those poor folks marooned on Gilligan's island.

Pax et bonum

May 26 in Catholic History: Massachusetts Bans Priests



On May 26, 1647, the General Court of the Massachusetts Bay Colony passed a law banning priests - specifically Jesuit priests - from entering or residing in the colony. Penalties included banishment, and for second offenses, possible execution - though no priests were ever executed.

The Puritans of Massachusetts regarded Catholicism as "idolatrous blasphemy." They viewed the Pope as the Antichrist.

It wasn't until 1780 when the Massachusetts constitution was amended that Catholics were free to practice their faith. It took until 1788 for the first public Mass to be celebrated in Boston.   

Pax et bonum

Monday, May 25, 2026

May 25 in Catholic History: St. Padre Pio



On May 25, 1887, Francesco Forgione - St. Padre Pio - was born in Pietrelcina, Italy. He was a Franciscan priest, mystic, sometimes called a "Miracle Man", who manifested the Stigmata, the wounds of Christ. 

He began to experience visions and ecstasies as a child. In 1918, he experienced the Stigmata with physical pain and the wounds visible on his hands and feet. He continued to experience the Stigmata for the next 50 years. Not only were the wounds visible, but blood also flowed from them. That blood reportedly had an odor like perfume or that of flowers. There are many pictures of him with the Stigmata.

As a priest he sometimes heard confessions for 12-15 hours a day. He reportedly could read the hearts of penitents, telling them about sins they had forgotten, or failed to confess. He also reportedly had the gift of bilocation, appearing in different places at the same time. 

Just before he died September 23, 1968, the Stigmata disappeared. 

Pax et bonum

Sunday, May 24, 2026

Checkmate



When I was a boy, my father taught me how to play chess. We played fairly regularly, once or twice a week. He almost always beat me at first. But the more we played, the more I started to win. Eventually, I beat him almost every time. He started complaining that the pieces were too small, the lighting was poor, or he was busy, and, well, we stopped playing.

By that point I was in middle school. I played with a few school friends, then I heard about a county chess tournament with a youth division. I registered for it.

I won a couple of games, then got crushed in one against a high school student. But I still ended up taking 6th!

In high school I helped to found a chess club, becoming the president. I pretty consistently beat everyone, including a friend who was the vice president. By senior year he was obviously growing increasingly frustrated whenever we played and as I consistently won. At the same time, I was getting involved with other interests, including being on a couple of sports teams, dating, and writing. So, my chess playing outside the club decreased.

My freshman year of college I barely played chess. My friend went to a college out of state, and he wrote occasionally. He mentioned that he found some folks to play chess with there and he looked forward to playing me again when he got back for the summer. He also mentioned that he had taken one of my poems, submitted it for a class assignment claiming he had written it, and got a good grade. He thought I'd be pleased that the poem had gotten a good grade. I wasn't.

Summer arrived and my friend came back. We met, talked about our college experiences, and played a game of chess.  He soundly defeated me. He was ecstatic. He said that he had spent the year studying chess books just to get ready to face me again.

It was kind of weird, and troubling. He'd spent a year obsessed about beating me at a board game?

That was about the last time that I saw him. We didn't avoid each other, but we certainly didn't seek each other out. I haven't seen him in years. 

The incident got me to thinking. Once an avid chess player, I had slacked off because life had intervened. But also, I had realized that I had reached a certain level of proficiency, and if I wanted to get better, I would really have to dedicate myself to practicing and studying chess. I'd have to give up some of my other activities. For a board game?

Plus, to be honest, I was not certain I really could rise to the top levels. I was good, but not that good.  

I'd had a similar experience with the one sport I was good in, bowling. I had risen to the level of a being a good high school bowler - winning in several leagues and becoming a member to the school's team, even earning a letter - but if I wanted to get really good, I knew I would have to bowl a lot more. That would have more cost more money than I had - I was paying my own way through college. Bowling became another thing I decided was less important. 

Years later, I encountered another game with which I had some skill: Scrabble. 

I played socially and soon found myself seeking out games with good players. We even held what we called "cutthroat" games to which only certain skilled players were invited to play. Then our city hosted a Scrabble tournament. Players were coming in from all over the Northeast, and even Canada. I registered.

The first day, I won every game I played, including defeating one of Canada's top players! I also won an award for the single highest score on one play. 

I was invited back the second day for the championship rounds. I lost both games I played. Sigh.

In talking with some of the other players, ones who competed in tournaments and for cash, they all talked about all the hours of studying and practicing that they did. They were obsessively dedicated. I realized that while I enjoyed the game, there were other things I needed to focus on: My marriage, my children, my church, my career, my writing. 

I haven't competed in a Scrabble tournament since. Oh, I still play, just like I occasionally play chess. But I have more important things in my life.  

I suppose what I realized is what would have been true of me is true of so many other people who rise to the top levels in such activities as sports and games. Yes, some are able to balance their lives, God bless them, but there are many who did not succeed is doing so. How many of them are so dedicated to the activity they are emotionally, mentally, or spiritual stunted? How many of them find that when age finally limits their abilities they have little to fall back on? How many of them faced years of mental illness, broken relationships and marriages, addiction, criminal activities, bankruptcy, and so on. Think of Bobby Fischer, Junior Seau, Todd Marinovich, and more.  

Are games really that important?

As for me, I just hope someday I'll be able to play the word "checkmate" in Scrabble. That should be worth a few points!

Pax et bonum

Saturday, May 23, 2026

May 23 in Catholic History: Joan of Arc



On May 23, 1430, St. Joan of Arc led an attempt to repel attackers at Compiegne and was captured by the Burgundians. The Burgundians then sold her to the English. 

St. Joan had earned English enmity after leading French forces to victory in a series of battles. Guided by visions, St. Joan had in 1428 gone to the future King Charles VII to help him save France from English domination and control. She inspired French forces at Orleans, forcing the English to abandon the city, and then led French forces during the Loire Campaign. Under her, the French won at Patay, permitting French forces to take Reims. There, Charles was crowned as King.

In 1430, Compiegne was under siege, and St. Joan went there to help, leading to her being surrounded and captured.

Pax et bonum

Friday, May 22, 2026

May 22 in Catholic History: The Council of Trent



On May 22, 1545, Pope Paul III issued a call for a what became the Council of Trent. He invited both the Catholic Bishops and Protestant leaders of the Reformation to gather in Trent, Italy to try to peacefully resolve their differences. The Protestants refused. The Council went on nevertheless, with multiple sessions between 1545 and 1563.

The Council dealt with a variety of issues, including some over which the Protestants disagreed with the Church, such as indulgences, justification, and veneration of the saints. The Council also discussed original sin, the seven sacraments, the Eucharist, penance, extreme unction, and episcopal discipline, reformed the Mass, standardized liturgical practices, and much more.

The Council clarified Catholic doctrine in opposition to Protestant teachings.

Both Scripture and Tradition were affirmed as sources of divine revelation, rejecting sola scriptura.

Salvation requires both faith and works, countering the Protestant doctrine of sola fide.

All seven sacraments were reaffirmed as instituted by Christ.

The doctrine of transubstantiation and the Real Presence of Christ were upheld.

The Latin Vulgate was declared authoritative, including the deuterocanonical books.


Pax et bonum